| May 12, 2009 - Tuesday Meditation (Faith Anchored at the Cross) |
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| Sections - The Daily B.R.E.A.D. | |||
| Written by Bobot Apit | |||
| Monday, 11 May 2009 12:57 | |||
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W hat the world needed two-thousand plus years ago, it still needs today—a faith that avoids fantasy and confronts the raw reality of human anguish. A faith securely anchored at the foot of the cross. Acts 14:19-28 Psalm 145:10-11, 12-13ab, 21
P eace I leave with you; my peace I give to you; not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. (28) You heard me say to you, `I go away, and I will come to you.' If you loved me, you would have rejoiced, because I go to the Father; for the Father is greater than I. (29) And now I have told you before it takes place, so that when it does take place, you may believe. (30) I will no longer talk much with you, for the ruler of this world is coming. He has no power over me; (31) but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go hence * Meditation by Sue Crawford Let all your works give you thanks, O LORD, and let your faithful ones bless you. (Psalm 145: 10) Three themes run through these readings – perseverance, praise and peace. Jesus promises peace, but not as the world gives peace. In the story in Acts we see very clearly that “worldly” peace didn’t materialize for the disciples. They face stoning and persecution. Yet, they persevere and rejoice in the evidence of God working in their midst despite the danger and chaos around them.
We see in the passage from Acts some community practices that may have helped the church community persevere in praise and peace in these troubles. In two places the passages talk about “commending” some ministry to the Lord. They clearly understood that “commending” the ministry to the Lord didn’t mean that no work was required on their part – they didn’t just pray for the Gentiles, they went to work with them. However, they also recognized that it was not all up to them – they came back to report “what God had done with them.” One can imagine the prayers of expectancy in the community – the calls on the promise of the Lord to be present in those ministries and the expectation that the Spirit would move through those called. The prayers could be all the more confident given the reports coming back to the disciples of answered prayers. These commending prayers were considered of vital importance – important enough to justify fasting and spending considerable time together on them.
It’s humbling to recognize how hard this has been for us to do. It’s still much easier to get people to meet to discuss plans for a project than to get people to spend time in prayer together. Yet, despite our fits and starts we can see the great faithfulness and generosity of God at work with us.
We see decisions that we made tentatively that end up being confirmed later by circumstances, we see volunteers emerge where none were before, we see otherwise unexplained healings and changes in circumstances and attitudes. Moreover, from personal experience I can say that the peace that Jesus promises pervades the prayer meeting itself. The value of the community prayer is not just in what God will do later – the experience of praying together in itself provides a sense of peace and encouragement for the work ahead. But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. – 1 Peter 4:11
GOD BLESS US ALL!
PRAY as if everything depended on HIM. ACT as if everything depended on YOU.
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| Last Updated on Tuesday, 12 May 2009 09:35 |