| July 13, 2009 - Monday Meditation (Choices and Actions) |
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| Sections - The Daily B.R.E.A.D. | |||
| Written by Bobot Apit | |||
| Saturday, 11 July 2009 05:57 | |||
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T rue love for God compels us to express charity towards our neighbor who is created in the image and likeness of God. Jesus declared that any kindness shown and any help given to the people of Christ will not lose its reward.
M atthew
* Meditation by Don Schwager
W hy does Jesus describe his mission and the coming of God's kingdom in terms of conflict, division, and war? Jesus came in peace to reconcile a broken and sinful humanity with an all-merciful and loving God. Jesus also came to wage war, to overthrow the powers and principalities arrayed against God and his kingdom. What are these powers? Jesus describes Satan as the ruler of this world whom he will cast out (John
What does Satan seek? To be the ruler of his destiny and master of his universe. He will not rest until everything and everyone has come under his power and authority. That is why Satan is opposed to God and to everyone who swears allegiance to God's authority and rule in their lives. The evil one has but one aim – the complete domination of our heart, mind, and will to his kingdom. And he will use any means possible to draw us from good to evil, from truth to deception, from light to darkness, and from life to death. There are no neutral parties in this spiritual battle. We are either for or against the
When Jesus spoke about division he likely had in mind the prophecy of Micah: a man's enemies are the men of his own household (Micah 7:6). The love of God compels us to choose who will be first in our lives. To place any relationship or anything else above God is a form of idolatry. Jesus challenges his disciples to examine who they love first and foremost. A true disciple loves God above all else and is willing to forsake all for Jesus Christ. Jesus insists that his disciples give him the loyalty which is only due to God, a loyalty which is higher than spouse or kin. It is possible that family and friends can become our enemies, if the thought of them keeps us from doing what we know God wants us to do.
True love for God compels us to express charity towards our neighbor who is created in the image and likeness of God. Jesus declared that any kindness shown and any help given to the people of Christ will not lose its reward. Jesus never refused to give to anyone in need who asked for his help. As his disciples we are called to be kind and generous as he is. Jesus sets before his disciples the one goal in life that is worth any sacrifice and that goal is the will of God which leads to everlasting life, peace, and joy with God. Does the love of Jesus Christ compel you to put God first in all you do (2 Corinthians
"Lord, no eye has seen, no ear has heard, no heart has conceived the things you have prepared for those who love you. Set us ablaze with the fire of the Holy Spirit that we may love you in and above all things and so receive the rewards you have promised us through Christ our Lord." (from A Christian's Prayer Book)
Supplementary
So he said to me, ‘This is the word of the Lord to Zerubbabel: “Not by might nor by power, but by My Spirit,” says the Lord Almighty.’ ~ Zechariah 4:6
Y our greatest obstacle in fulfilling God's purposes in your life is the skills you have acquired to perform well in your work life. One of the great paradoxes in Scripture relates to our need to depend on the Lord; yet at the same time, we're instructed to use the talents and abilities God gives us to accomplish the work He gives us to do. It has been one of the most difficult principles to live out. How do we know that what we achieve is by the power of the Holy Spirit in our life versus our own abilities, and is there a difference? When we reach a level of excellence and performance in our fields, it actually becomes an obstacle to seeing God's power manifest in our work. What we naturally do well becomes the object of our trust. When this happens, God retreats. You see, God allows us to develop skills, but these must be continually yielded to God's Spirit. There will be times when God will use these skills to accomplish His purposes. There will be other times that God will not use any of our skills just to ensure that we know it is by His power that we can do anything.
It is the oxymoron of all oxymorons for Christian workplace believers. Learning not to act until God shows you to act is a sign of maturity in God. "Do not lean on the natural skill which you have been given. Let God manifest Himself in what you are doing," said a mentor who has learned this balance of skill and walking with God. "You must almost restrain from doing those things you know you are prone to do and actually go against them."
I was learning this lesson recently when I was asked to participate in a large event that would give great exposure and much needed financial increase to my ministry. It made all the sense in the world to participate. Then I prayed with a friend and asked the Lord His mind on it. The Lord showed us this was not His plan for me. I declined the invitation.
Ask God to teach you what it means to walk according to the power of the Holy Spirit in your business life. Develop a listening ear to the small voice inside that wants to direct your efforts by His Spirit.
GOD BLESS US PRAY as if everything depended on HIM. ACT as if everything depended on YOU. http://his-ways-better-than-our-ways.blogspot.com/ http://www.mabuhayradio.com/sections/the-daily-bread.html
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| Last Updated on Sunday, 12 July 2009 13:54 |
Complete freedom to follow Christ. A vocation is a great honour.
He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me, we read in the Gospel of today’s Mass (Matt 10:34 - 11:1). When one freely decides to follow Christ completely it takes preference over other plans: one’s father or mother, one’s boy-friend or girl-friend. God’s call comes first, and everything else has to take second place to this.
Christ’s words don’t create any incompatibility between the First and Fourth Commandments, but rather highlight their mutual relationship. We should love God with all our strength, according to the vocation we have received. We should also love and respect the parents God has given us, both in theory and in practice, since we owe them so much. But love for our parents cannot take precedence over love for God. Ordinarily there will be little reason for conflict to arise, but should it ever happen, that would be the moment to recall the words of the adolescent Jesus in the Temple of Jerusalem: How is it that you sought me? Did you not know that I must be in my Father’s house? (Luke 2:49). Jesus’ reply to Mary and Joseph, who had sought him anxiously, is a very good example for both children and parents: for children it teaches them that they shouldn’t put affection for their family before love for God, especially when Our Lord asks them to follow him with a total self-giving; for parents, it helps them see that their children belong above all to God, and that He has a right to do with them as He wishes, even though in certain circumstances it may require considerable sacrifice on their part (cf The Navarre Bible, notes to Matt 10:34-37 and Luke 2:49).
It would be very sad if someone were to turn a deaf ear to God’s call so as not to upset his or her parents. And even worse would be the situation of the parents, for, as Saint Bernard says, the source of their consolation is the death of their child (St Bernard, Letters, 3, 2). It would be difficult to cause that son or daughter greater harm.
To follow Our Lord properly calls for a completely unfettered detachment, a freedom of heart that is not hampered by sadness or regret, which would only lead to a half-hearted self-giving; the person concerned also needs to have the necessary autonomy to fulfil God’s will. Nothing is gained by half measures, by a decision made with a divided heart. It could happen that in some cases a life of total dedication to Our Lord is not accepted by one’s own relations: having dreamed of other plans, quite reasonable in themselves, they do not understand this new development, or maybe they do not wish to be part of the renunciation it involves. We have to take this into account and realize that fidelity to Christ, even at the cost of causing sorrow for our parents, is in the long run much better both for ourselves and for our family. In all circumstances, we have to be very firm in following our vocation, and at the same time we have to love our parents even more than before. We have to pray a lot that they come to understand that it is no ‘sacrifice’ for parents when God asks them for their children. Neither, for those whom He calls, is it a sacrifice to follow him.
It is, on the contrary, an immense honour; a motive for a great and holy pride, a mark of predilection, a very special affection that God has shown at a particular time, but which has been in his mind from all eternity (J. Escrivá, The Forge, 18). It is indeed a great honour and a great blessing from God to that family.
With permission from Scepter UK. Short excerpt from IN CONVERSATION WITH GOD by Francis Fernandez. Available at SinagTala or Totus Bookstore 723-4326 or at www.totusbookstore. com (info@totusbookstore .com)
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