| July 12, 2009 - Sunday Meditation (Proclaim and Live the Truth!) |
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| Sections - The Daily B.R.E.A.D. | |||
| Written by Bobot Apit | |||
| Saturday, 11 July 2009 06:56 | |||
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J esus did tell them to expect rejection or at least not to be accepted just because he sent them to do some good things for people. He told them to expect it and when it comes, they should just keep on walking and talking.
Sunday in the Fifteenth Week in Ordinary Time
Amos 7:12-15 Psalm 85:9-10, 11-12, 13-14 Ephesians 1:3-14 or Eph 1:3-10
M ark 6:7-13 And he called to him the twelve, and began to send them out two by two, and gave them authority over the unclean spirits. (8) He charged them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; (9) but to wear sandals and not put on two tunics. (10) And he said to them, "Where you enter a house, stay there until you leave the place. (11) And if any place will not receive you and they refuse to hear you, when you leave, shake off the dust that is on your feet for a testimony against them." (12) So they went out and preached that men should repent. (13) And they cast out many demons, and anointed with oil many that were sick and healed them.
* Meditation by Larry Gillick,
PREPRAYING
T he late John Paul II spoke extensively about the "New Evangelism". We are to spend some time in the pew, praying and receiving intimate encouragement to spend more time in the p-u of this world's process of recovery. Jesus was sent to be the "sender", but first there had to be the encounter with him before there would be the encounter with his people.
We pray these days to be the
REFLECTION
We hear in the First Reading of the adventures of a shepherd and tree trimmer turned prophet. Amos has had some troubling visions, troublesome for the unjust and oppressive King Jeroboam who had conquered
The early portion of the chapter from which our reading is taken, Amos presents three visions of what is going to happen. The first is of a swarm of locusts eating up even the King's Portion of the early grains. Amos pleads that this not happen and so it did not. The second is a drought which will ravage all the crops and herds. Again Amos pleads and the Lord relents.
The third vision is of a man with a plumb line. The device is used to determine how out of line a wall might be.
Amos makes a very simple reply explaining his being called by God.
The Gospel is Mark's account of Jesus' sending his disciples out to test their wings as missionaries. The word "mission" comes from the Latin word for "send", and so he sends them to do something good and with instructions about how they shall go. They are to test more than their own wings, but also test God's care and fidelity to them as they go. They are to take nothing upon which they can rely, but only their trust in Jesus' word. They were to take no food, nor money. They cured many, drove out demons and preached God's call to believe. Apparently they did all right; it doesn't say they went hungry or were bereft.
Jesus did tell them to expect rejection or at least not to be accepted just because he sent them to do some good things for people. He told them to expect it and when it comes, they should just keep on walking and talking.
Last week we heard that Jesus had returned to his own hometown and he himself was rejected and so had to move on. This week we hear that the early church was given the same message we receive from Jesus. When we are doing the works of healing this world and all the areas of hurt and division, do not expect an open-arm welcome and acceptance. Amos tried announcing God's word and he got kicked out. Jesus gets people angry by teaching and curing. Modern-day martyrs speak the Good News and offer graceful assistance and have gotten early entrances into eternal life for their efforts.
No matter what your political view might be of the United States" being in Iraq and the Middle East, while the military persons are trying to reestablish normalcy and extend health care and peace, every day they are receiving resistance and killings. Going about doing good things is not always popular, respected, nor received.
I remember sitting in Fr. Padberg's sophomore Latin class and listening to the intensity with which he loved Caesar's Gallic Wars and Gillick's war with Caesar forced me to resist Father's goodness. He wanted to give, but I and most of the other squirming fellows around me were thinking about weekend football games and other more delightful activities. He just kept right on the march towards the Germanii and Belgi and eventually he won, but not without his own wars with us.
We as Church and as individual missionaries leave the liturgy, leave our prayer, leave our comfortings and live the Good News and that is our success. We try and keep on keeping on whether or not we see our victories. We continue to reach out, comfort, challenge and touch the needs of others and just sometimes, our offerings will be rejected and our extended hands slapped away. Our fidelity is the revelation of God. The early disciples had to trust his word; we later disciples are doing the same. Have your helping-hands been slapped away lately?
* Supplementary Meditation
Check Under the Hood
But now you must rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. ~ Colossians 3:8
"The root issue you are dealing with is fear. The physical symptom is control, and when you cannot control, you get angry because of unmet expectations." These were the words I spoke during a conversation in a restaurant to my friend who was separated from his wife. He described his anger and how he never saw some of these characteristics in his life until he entered this marriage.
A friend once said to me, "Anger is like the lights on a dashboard. They tell you something is going on under the hood. You must find out the source of the problem." Whenever we have expectations of another person and those expectations do not materialize, our tendency is to get angry. The source of the anger is often the fear that the unmet expectation will negatively impact us. We fear that our finances, our well-being, our image, or any number of things may be impacted by the unmet expectation. My friend's wife had not met his expectations in many areas of his life, so then, many times it resulted in harsh words that damaged his wife's self-esteem. Now, it was leading to a marriage crisis.
Jesus often spoke of living as though we were dead. How can you live as though you are dead? "In the same way, count yourselves dead to sin but alive to God in Christ Jesus" (Rom.
Is there something that causes anger within you? Ask God what the source of that anger is. You might be surprised at what you find. Then ask God to give you the grace to reckon yourself dead to that issue. You will find new freedom in your relationships and your own peace of mind. # # #
GOD BLESS US
PRAY as if everything depended on HIM. ACT as if everything depended onYOU.
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The priest’s identity and mission.
All baptised persons can apply to themselves Saint Paul’s words to the Christians of Ephesus which we find in the Second Reading of today’s Mass: He chose us in him before the foundation of the world, that we should be holy and blameless before him (Eph 1:3-14). Through Baptism and Confirmation all the Christian faithful belong to a chosen race, a royal priesthood, a holy nation, God’s own people (1 Pet 2:9). The baptised, says the Second Vatican Council, by regeneration and the anointing of the Holy Spirit, are consecrated to be a spiritual house and a holy priesthood, that through all the works of Christian men they may offer spiritual sacrifices (Second Vatican Council, Lumen gentium, 10). By their sharing in the priesthood of Christ, the faithful take an active part in the celebration of the Sacrifice of the Altar. They sanctify the world through their secular tasks, sharing in the one mission of the Church by means of the different vocations they have received from God. Housewives, for example, sanctify the various aspects of motherhood and related duties; sick people are called to offer up their suffering lovingly to God; each one makes a pleasing offering to God of his daily tasks and circumstances.
From the ranks of the faithful, all of whom have this common priesthood, some are called by God, through the Sacrament of Holy Orders, to exercise the ministerial priesthood. This second priesthood builds upon the first one, but they are essentially different. By means of the consecration received in Holy Orders, the priest becomes an instrument of Jesus Christ, to whom he offers his entire being, in order to bring the grace of Redemption to all mankind. He is a man chosen from among men and appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins (cf Heb 5:1). What then is the priest’s identity? That of Christ. Each one of us Christians can and should be not just any other Christ, ‘alter Christus but Christ himself 'ipse Christus!' But in the priest this happens in a direct way, by virtue of the sacrament (J. Escrivá, In Low with the Church, 38).
Our Lord, who is present among us in many ways, is so particularly in the person of the priest. Every priest is a great gift of God to the world. He is Jesus who goes about doing good; he cures illnesses, he brings peace and joy to men’s minds; he is the living instrument of Christ in the world (cf Second Vatican Council, Presbyterorum ordinis, 12). He offers Our Lord his voice, his hands, his whale being (J. Escrivá, In Low with the Church, 39). At Mass, he renews in persona Christi the redemptive Sacrifice of Calvary itself. He makes Christ’s Redemption present and effective within history. Pope John Paul II reminded the clergy of Brazil that Jesus identifies himself with us in such a way in carrying out the powers he conferred upon us, that it is as if our personality disappears before his, since it is He himself who acts through us (John Paul II, Homily, 2 July 1980). It is Christ who changes the substance of bread and wine into his Body and Blood at Mass. And it is Jesus himself who, in the sacrament of Penance, utters me authoritative and fatherly words your sins are forgiven. ‘It is He who speaks when the priest; carrying out his ministry in the name and in the spirit of the Church, announces the Word of God It is Christ himself who cares for the sick, for children and sinners, when he enfolds them with the love and pastoral care of the sacred ministries (ibid).
A priest is of more value to mankind than the entire material universe. We must pray constantly for the holiness of priests, helping them and sustaining them with our prayer and our affection. We must see Christ himself in them.
With permission from Scepter UK. Short excerpt from IN CONVERSATION WITH GOD by Francis Fernandez. Available at SinagTala or Totus Bookstore 723-4326 or at www.totusbookstore.com ( This e-mail address is being protected from spambots. You need JavaScript enabled to view it )
To subscribe or unsubscribe, please email This e-mail address is being protected from spambots. You need JavaScript enabled to view it .
The DEFENSORES FIDEI FOUNDATION actively spreads Ecclesial Information, Catechetical Instructions and Apologetics in pursuit of making good Catholics better Catholics. Any contribution to help this apostolate is heaven-sent and now TAX-DEDUCTIBLE (in USA). Please visit us at www.defensoresfidei.com.
The priest’s identity and mission.
All baptised persons can apply to themselves Saint Paul’s words to the Christians of Ephesus which we find in the Second Reading of today’s Mass: He chose us in him before the foundation of the world, that we should be holy and blameless before him (Eph 1:3-14). Through Baptism and Confirmation all the Christian faithful belong to a chosen race, a royal priesthood, a holy nation, God’s own people (1 Pet 2:9). The baptised, says the Second Vatican Council, by regeneration and the anointing of the Holy Spirit, are consecrated to be a spiritual house and a holy priesthood, that through all the works of Christian men they may offer spiritual sacrifices (Second Vatican Council, Lumen gentium, 10). By their sharing in the priesthood of Christ, the faithful take an active part in the celebration of the Sacrifice of the Altar. They sanctify the world through their secular tasks, sharing in the one mission of the Church by means of the different vocations they have received from God. Housewives, for example, sanctify the various aspects of motherhood and related duties; sick people are called to offer up their suffering lovingly to God; each one makes a pleasing offering to God of his daily tasks and circumstances.
From the ranks of the faithful, all of whom have this common priesthood, some are called by God, through the Sacrament of Holy Orders, to exercise the ministerial priesthood. This second priesthood builds upon the first one, but they are essentially different. By means of the consecration received in Holy Orders, the priest becomes an instrument of Jesus Christ, to whom he offers his entire being, in order to bring the grace of Redemption to all mankind. He is a man chosen from among men and appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins (cf Heb 5:1). What then is the priest’s identity? That of Christ. Each one of us Christians can and should be not just any other Christ, ‘alter Christus but Christ himself 'ipse Christus!' But in the priest this happens in a direct way, by virtue of the sacrament (J. Escrivá, In Low with the Church, 38).
Our Lord, who is present among us in many ways, is so particularly in the person of the priest. Every priest is a great gift of God to the world. He is Jesus who goes about doing good; he cures illnesses, he brings peace and joy to men’s minds; he is the living instrument of Christ in the world (cf Second Vatican Council, Presbyterorum ordinis, 12). He offers Our Lord his voice, his hands, his whale being (J. Escrivá, In Low with the Church, 39). At Mass, he renews in persona Christi the redemptive Sacrifice of Calvary itself. He makes Christ’s Redemption present and effective within history. Pope John Paul II reminded the clergy of Brazil that Jesus identifies himself with us in such a way in carrying out the powers he conferred upon us, that it is as if our personality disappears before his, since it is He himself who acts through us (John Paul II, Homily, 2 July 1980). It is Christ who changes the substance of bread and wine into his Body and Blood at Mass. And it is Jesus himself who, in the sacrament of Penance, utters me authoritative and fatherly words your sins are forgiven. ‘It is He who speaks when the priest; carrying out his ministry in the name and in the spirit of the Church, announces the Word of God It is Christ himself who cares for the sick, for children and sinners, when he enfolds them with the love and pastoral care of the sacred ministries (ibid).
A priest is of more value to mankind than the entire material universe. We must pray constantly for the holiness of priests, helping them and sustaining them with our prayer and our affection. We must see Christ himself in them.
With permission from Scepter UK. Short excerpt from IN CONVERSATION WITH GOD by Francis Fernandez. Available at SinagTala or Totus Bookstore 723-4326 or at www.totusbookstore.com ( This e-mail address is being protected from spambots. You need JavaScript enabled to view it )
To subscribe or unsubscribe, please email This e-mail address is being protected from spambots. You need JavaScript enabled to view it .
The DEFENSORES FIDEI FOUNDATION actively spreads Ecclesial Information, Catechetical Instructions and Apologetics in pursuit of making good Catholics better Catholics. Any contribution to help this apostolate is heaven-sent and now TAX-DEDUCTIBLE (in USA). Please visit us at www.defensoresfidei.com.