T here is, in fact, in some of us a very bad habit. We treat our sins against God, however appalling, with gentle indulgence: but when by contrast it is a matter of sins against us ourselves, albeit very tiny ones, we exact reparation with ruthless severity. Anyone who has not forgiven from the bottom of the heart the brother or sister who has done him wrong will only obtain from this prayer his own condemnation, rather than any mercy.

Tuesday of the First Week of Lent

Isaiah 55:10-11

Psalm 34:4-5, 6-7, 16-17, 18-19

M atthew 6:7-15 "And in praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words. (8) Do not be like them, for your Father knows what you need before you ask him. (9) Pray then like this: Our Father who art in heaven, Hallowed be thy name. (10) Thy kingdom come. Thy will be done, On earth as it is in heaven. (11) Give us this day our daily bread; (12) And forgive us our debts, As we also have forgiven our debtors; (13) And lead us not into temptation, But deliver us from evil. (14) For if you forgive men their trespasses, your heavenly Father also will forgive you; (15) but if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

Meditation by Don Schwager

Do you believe that God’s word has power to change and transform your life today? Isaiah says that God’s word is like the rain and snow which makes the barren ground spring to life and become abundantly fertile (Isaiah 55:10-11). God’s word has power to penetrate our dry barren hearts and make them springs of new life. If we let God’s word take root in our heart it will transform us into the likeness of God himself and empower us to walk in his way of love and holiness. God wants his word to guide and shape the way we think, act, and pray. Ambrose, a fourth century church father, wrote that the reason we should devote time for reading scripture is to hear Christ speak to us. "Are you not occupied with Christ? Why do you not talk with him?  By reading the scriptures, we listen to Christ."

We can approach God confidently because he is waiting with arms wide open to receive his prodigal sons and daughters. That is why Jesus gave his disciples the perfect prayer that dares to call God, Our Father. This prayer teaches us how to ask God for the things we really need, the things that matter not only for the present but for eternity as well. We can approach God our Father with confidence and boldness because Christ has opened the way to heaven for us through his death and resurrection. When we ask God for help, he fortunately does not give us what we deserve. Instead, he responds with grace, mercy, and kindness. He is good and forgiving towards us, and he expects us to treat our neighbor the same. God has poured his love into our hearts through the gift of the Holy Spirit (Romans 5:5). And that love is like a refining fire – it purifies and burns away all prejudice, hatred, resentment, vengeance, and bitterness until there is nothing left but goodness and forgiveness towards those who cause us grief or harm.

Consider what John Cassian, a 5th century church father who lived in a monastery in Bethlehem and then with Egyptian monks, wrote about the Lord’s Prayer and the necessity of forgiving others from the heart:

“The mercy of God is beyond description. While he is offering us a model prayer he is teaching us a way of life whereby we can be pleasing in his sight. But that is not all. In this same prayer he gives us an easy method for attracting an indulgent and merciful judgment on our lives. He gives us the possibility of ourselves mitigating the sentence hanging over us and of compelling him to pardon us. What else could he do in the face of our generosity when we ask him to forgive us as we have forgiven our neighbor? If we are faithful in this prayer, each of us will ask forgiveness for our own failings after we have forgiven the sins of those who have sinned against us, not only those who have sinned against our Master. There is, in fact, in some of us a very bad habit. We treat our sins against God, however appalling, with gentle indulgence: but when by contrast it is a matter of sins against us ourselves, albeit very tiny ones, we exact reparation with ruthless severity. Anyone who has not forgiven from the bottom of the heart the brother or sister who has done him wrong will only obtain from this prayer his own condemnation, rather than any mercy.” Do you treat others as you think they deserve to be treated, or do you treat them as the Lord has instructed us – with mercy, steadfast love, and kindness?

"Father in heaven, you have given me a mind to know you, a will to serve you, and a heart to love you. Give me today the grace and strength to embrace your holy will and fill my heart and mind with your truth and  love that all my intentions and actions may be pleasing to you. Help me to be kind and forgiving towards my neighbor as you have been towards me."

Supplementary Reading

The God of the Valley

The man of God came up and told the king of Israel, 'This is what the Lord says: "Because the Arameans think the Lord is a god of the hills and not a god of the valleys, I will deliver this vast army into your hands, and you will know that I am the Lord".' ~ 1 Kings 20:28

W henever we stand on the mountain, we are able to see clearly. It is the best vantage point to see what lies ahead. Wouldn't it be great to live on the mountain all the time in order to anticipate what is ahead? God allows us to experience the mountaintop at times. Joseph's first mountaintop experience was as a young man. He had the favor of his father, Jacob. He was given a fine coat and even had a dream about his future. As a young man, Joseph had a sense of destiny about his life. God often gives us a picture of our future so that we will remember this picture when we are being tested to trust Him in the valley. This picture usually does not reveal how God intends to bring about the visions for our life.

However, none of us really derive the character qualities God desires for our lives while we are on the mountain. It is in the valley where the fruit is planted and harvested. It cannot grow on the mountain; it must grow in the valley. God is a God of the mountain, but he is even more a God of the valley. In the valley, it is more difficult to see ahead; the clouds often cover the valley and limit our sight. Joseph was thrust into a deep valley that left him wondering if the God of his father had forsaken him. Jesus hoped that He might be able to avoid the valley that caused Him to sweat blood.

There is a valley that each of us must enter, usually unwillingly, in order to experience the God of the valley-and to experience His faithfulness in the valley. Once we have spent time in this valley, we come out with something we would have never gained if we had not entered it. The valley brings much fruit into our lives so that we might plant seeds into the lives of others. God does not waste valley experiences. If we are faithful in the valley, we will enter a new dimension with God that we never thought possible. There is a harvest of wisdom and virtue that can only be grown in the valley.

Has God brought you into the valley? Know that the valley is a place of fruitfulness; it is a place of testing. It is where God brings what you know in your head into your heart. The only value of knowledge is when it becomes part of your heart. Look for God in the valley today. -- OS Hillman